The South Asian Bride.
What is the very purpose or meaning, and of this Blog? Considering that the author here, is not South Asian in all, or speak too again, and of the very belief that, many an opinion and on speak of Asia, does in all even rest it is often believed, and with speak too of Japan or India, what then, can actually be said the true motive, and of this very Blog?
In many a way, and in attempting in keeping all this too brief/short, is to in all even speak of, what in all is believed said to speak of Time, or of Motive/Ambition in itself too that is. That we do in all live, and in a World, and that is believed said in all, driven, and by a Media, believed in all again truly Authoritarian, and in its ways/manners, and if not Taste too that is. That the Media in all, today that is, is very much known to rule over, or over-rule, Public Opinion in itself, and if not Public Outcry, and in speak of Authority today, and as very much defined, and in speak truly of Censorship, and if not speak of outright Censuring that is.
In having one understand all this better, is to now and in all even have one, truly question, their very perspective of Time, and if not speak too of Ambition in itself that is. That all this, and as mentioned before/above, now does refer, and to speak and of simply where in all again, History, is said to lie, and in speak not only of References/Referencing in all, but in all again, and in speak of Modularity in itself too that is [and in speak too now, and of Religion, and as said to speak and of Homage too for instance].
In better understanding all this, is to first mention that, South Asia, is not in all said Buddhist that is, but is a region of Asia, said in all even truly associated, and with speak of Jainism in itself that is. In having said this, is to now and in all even, speak of Jainism, and as said Yogic/Kundalini/Transcendental in all, and as versus speak of Buddhism, and which is in all even said Zen/Prana/Bodhisattva that is.
In having now said this, the above, and in a said stance, and that does speak too of remonstrance, and in speak of Kundalini, and as said adhering and to the Egyptian Mystery Tradition in all, is to now in all even present a view, and that does say that, the World, and as it is today, does in all even speak of it and as said perceived, Historically too, and in speak of Polytheism, Monotheism, and Atheism too that is [and as said in all again referring, and to speak of Theism in itself (Deism, Henotheism etc.), and in basic speak here too, and of History, and as perceived and in speak of Fundamentalism in all, and such that, Western History, is now believed said in all, and to very much speak of Protestantism that is].
In making all this clear, and as versus speak of many a view, and that does associate History, and with Institution/Leadership, or speak too of Art/Expression, is to now and in all again, speak of History, and as in all even said truly mentioning/referring, and to speak of both Africa and Asia, and as often said in all even, distinct in their ways that is.
That History, and as most do often believe it to have happened, and as said now originating and with speak of Egypt, does in all even refer and to speak of Africa, and in further speak too of Greece, Italy, and if not speak of the very birth/rise, and of Christianity [and of Jerusalem too that is]. History, and as it does in all even play out, and in the above said manner/way, does in all even speak of it, and as said referring, and to speak of America, Constitution, Mercantilism, Islam, Krishna, Samurai, Arabs, and further speak too of Australia here perhaps.
In speak though, and of History, and as perceived from speak of Asia, or South Asia truly, now does mention/expose the very view that, it is the Middle East in all, and that does perceive History truly, and from speak of Institution/Leadership, Art/Expression, and if not speak of Architecture in itself too that is [and with the three often said, and to speak of Roman Civilization in all]. However, what we are trying to say here is that, South Asia in all again, does provide for a manner/way and of viewing our World today, and as it truly is: that is, in speak of Identity, and as said Contemporary, Modern, Western, and Classical too that is.
In having said this, is to now declare that, South Asian Civilization, and as said to refer and to speak of Jainism too, is in all actually believed truly, Classical Civilization (Link), for Western Identity and in speak of Asia too, is believed said grounded in all, and in speak of China, while that said Modern, does in all even refer and to speak of India, while that said Contemporary, surprisingly enough, speak of Japan truly here, and not Australia truly either.
In helping one understand all this much better, is to now declare that, Western civilization in all, is believed said truly grounded, and in speak of many a Study, Institutional, and that does in all even attempt to define a Western Scholarship, and as said referencing China too in all, and in Civilization, and in speak too now of Western Art, Western Literature/Classics, Western Religion, Western Belief / Neo-Classical (Australia), Western Philosophy, Western Ceremony, Western Song, Western Leadership etc. In speak of India, and of the Modern too, speak too of the British World here, and of Modern Religion, Modern Architecture, Modern Philosophy, Modern Art etc. [and in speak too of India, and of Identity, and as said grounded in all perhaps, and in speak of Commercialism in itself that is]. In speak however of Japan, perhaps the controversial view here that, Japan, and as said a Technology Powerhouse too in all, does owe this Honour and in many a way, and to it all said Contemporary too, and in speak of Organization truly, and as said in all even and to speak of the Meiji Restoration for instance [and speak here of the said birth too, and of Formal relations, and between Japan and America / the United States too that is].
In all, this Blog, and as now said here, to in all remain inactive and for a prolonged period of Time, will in all again, simply attempt, to ground the World and as it is today, and as said Contemporary, Modern and Western, and in speak of the Classical (Link), Jain, and not in speak of the so termed Non-Western World, and in speak now here, and basically too, and of what is believed to constitute for Sentiment, and if not Attitude and in the World today that is.
